八百里秦川文物揽胜,三秦之地物华天宝。——大金牙
天下霸唱 《鬼吹灯之龙岭迷窟》0
前人俗语,言浅理深。
佚名 《增广贤文》0
何谓从心而改?过有千端,惟心所造;吾心不动、过安从生?学者于好色、好名、好货、好怒,种种诸过,不必逐类寻求,但当一心为善,正念现前,邪念自然污染不上。如太阳当空,魍魉潜消,此精一之真传也。过由心造,亦由心改,如斩毒树,直断其根,奚必枝枝而伐,叶叶而摘哉?
袁了凡 《了凡四训》0
明德先论于贱
从政先信于贵
从政先信于贵
司马光 《资治通鉴》1
有无相生,难易相成,长短相形,高下相倾,音声相和,前后相随。
Being and Not-being grow out of one another;Difficult and easy complete one another. Long and short test one another;High and low determine one another. Pitch and mode give harmony to one another. Front and back give seque
Being and Not-being grow out of one another;Difficult and easy complete one another. Long and short test one another;High and low determine one another. Pitch and mode give harmony to one another. Front and back give seque
老子 《道德经》1
力贵突,智贵卒。得之同则速为上,胜之同则迟为下。
吕不韦 《吕氏春秋》0
量大祸不在,机深祸亦深。
佚名 《增广贤文》0